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In This Issue:
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FEATURE ARTICLE
PEACE
![]() I come to find a refuge in the easy silence that you make for me. There is a field beyond all notions of right and wrong. Come, meet me there. My peace I give to you. I felt it shelter to speak to you. The man who strikes first admits that his ideas have given out. Each man takes care that his neighbor shall not cheat him. But a day comes when he begins to care that he does not cheat his neighbor. Then all goes well -- he has changed his market-cart into a chariot of the sun. Let us remember: what hurts the victim most is not the cruelty of the oppressor but the silence of the bystander. Someone who knows how to play the accordion, and doesn't. We must be the change we wish to see in the world.
“I hate people. I hate life. I hate the world.” Lucy is apoplectic.
“I thought you had inner peace,” Charlie Brown says to her. “I do,” Lucy responds. “But I have a lot of outer obnoxiousness.” Sorting through our pile of Christmas cards and letters, I count PEACE as the most used word. (Email has not yet eliminated cards, or the requisite family epistles showcasing advent peace by boasting about children who have graduated from Harvard with honors while excelling at Juilliard all the while providing investment counsel to Warren Buffett. Meanwhile, I’m doing my best just to get my son to clean his room. Makes one all weepy, doesn’t it? I read these letters while sipping a hot toddy listening to KT Oslin croon “I’ll have a blue Christmas. . .”) It is easy to make peace a manageable topic if we reduce it to a sing-a-long. Or, we see peace as a longed-for-state-of-mind not too dissimilar from winning a lottery. In other words, it’s conceivable, but for a lucky few. I have heard sermons (and have preached some) about peace, as an ideal. We hear peace frequently paraded as a political talking point. Enticing, yes. But when something can be reduced to a bumper sticker (“Visualize world peas”), it’s hard not to be cynical. Here’s what I believe: Peace can only be found, or embraced, or internalized, in the specific, the mundane, the daily and the particular. Here are a few slices of particular life from the past month. . .
Let there be peace on earth. It is morning in Antigua, Guatemala. The Volcano Agua stands sentinel over the city. It’s presence–filling the backdrop behind the city–is a source of comfort. All is well. My weekend morning begins with a walk through the city to my favorite café. The sounds of Guatemalan city life–sharp rifle-like reports from the exhaust pipes of “chicken-buses,” shouts from market vendors and ubiquitous music–fill the air. In El Parque Central, los lustredores (shoe shine boys) pitch their service in bi-lingual staccato, “Shine, uno dollar.” The park fills one city block. All of the benches are occupied, with families, friends, lovers. Together on this afternoon. This park is a magnet, the impetus, the container for this weekly liturgy of connection. Watching this scene unfold , I realized that peace, like faith, is always identified by a verb. Sitting, talking, laughing, listening, smiling, touching, singing, playing. In the verb we find the life-blood of peace. Without the verb, we are only skin and bones. The biblical version of shalom is about covenant, meaning that we seek peace by restoring wholeness. How do we do this? We overcome whatever alienates us (hence the verb) from full participation in community. I didn’t ask anyone in the park what they believed about peace. Because in their laughter, I realized that the question was not necessary.
Let there be peace on earth. Advent season has passed, the birth of the Prince of Peace. With its requisite squabble over whether we use “Merry Christmas” or “Happy Holidays.” What a worthy debate, as we jostle one another, both hands loaded with shopping bags from Macys, Nordstrom and the Gap. I can do the half-yearly sale with the best of them, so it is wise not to pretend that words like Merry Christmas can be elevated to a moral concern when our primary preoccupation (or worship?) is consumerism. Say what you want, but nothing will change until we move from being a stuff oriented society to being a relationship oriented society. This much is true: Long lines are perfect for eavesdropping. Where truth is always stranger than fiction. One shopper stands at the counter of Restoration Hardware, two bags on one arm, a cell phone in the opposite hand, held up to her ear. Those of us in the long line are hostage to her one-sided conversation, for which there is (unfortunately) neither volume nor mute dial on her telephone voice. “It’s so sad,” she is telling her cell phone. “I don’t think people really see the meaning of Christmas. It feels so secular now. I don’t know what’s happening to our culture. . .I know, I know, and Gina’s school, they won’t even let her sing Away in a Manger.” The clerk motions to the woman talking on the phone. The woman answers the clerk in a clipped tone, “No, put that on the Visa card too. And I want separate bags for those.” She continues, to the phone, as if this has all been one long sentence, “Okay. Gotta go, I’m am soooo crazy right now. So much last minute stuff to do. Let’s get together for a latte later.” When she walked past, I thought about the “hope and fears of all the years,” and I wished her a Merry Christmas.
Let there be peace on earth. Peace. Okay. What’s in it for me? We are immersed in a culture that sees everything in terms of personal betterment. To many, peace is a euphemism for personal happiness. You don’t have to look far. There’s this gem from singer Mary Blige, who says that God has willed her to wear bling. (Don’t feel too middle-aged if you are a newcomer to this word. It refers to hip-hop jewelry.) “My God is a God who wants me to have things,” the singer tells May’s Blender magazine. “He wants me to bling. He wants me to be the hottest thing on the block. I don’t know what kind of God the rest of y’all are serving, but the God I serve says, ‘Mary, you need to be the hottest thing this year, and I’m gonna make sure you’re doing that’.” You go girl! It’s seductive. No doubt about it. In this scenario, peace is a package deal, sort of like mental well-being, which leads to an easier life, more self-esteem, a clearer purpose and if we play our cards right, plenty of money. You’ve got to admit, there is nothing quite like peace on earth when it means a new plasma screen TV. Not that I’d turn one down (in case anyone is in the buying mood), it’s just that it’s a whole-bunch-of-a-whopping-stretch to equate any of this with God or faith or peace. To cut to the chase: I’m sure Jesus doesn’t care whether I look hot or not. And I’m doubly sure that when he said, “my peace I give to you,” he didn’t have my self-esteem in mind.
My peace I give to you. I love the story about the woman stopped by the police for speeding. “Of course I’m in hurry,” she explained to the officer, “I’m lost.” For all my talk about peace, I exacerbate my problem. Like the woman in the queue at the store, my life can be soooo crazy. So why do I feel the need to keep the pedal to the metal? If I feel lost, where do I need to be so quickly? What does my busyness take care of? Listen to Henri Nouwen, “Recently I spent some time walking in New York City. I realized how most places are filled up with other things. . .We seem to have a fear of empty spaces. . .We want to fill up what is empty. Our lives stay very full. And when we are not blinded by busyness, we fill our inner space with guilt about things of the past or worries about things to come.” The result, of course, is that we choke (or block or prevent) the very peace we seek. We all know this: Our soul cannot thrive without nutrients. It becomes anemic or withered or weak. We experience a loss of creativity, joy, presence, listening, vibrancy. An absence of peace. Which begs the question: who is feeding that part of my soul that nurtures peace and well being? Where is that place which doesn’t require performance or manipulation or retribution? So today. . .I fed my soul. I am parked in my truck, waiting at our north-end-ferry-dock at dawn. The syrup-like layer of sky color above the cascade mountain range is an arresting, even tantalizing, pink. It is not high, looking more like a layer of creme in a decadent sponge cake. And yet, so flitting, temporary, replaced in less than five minutes by a smoky blue morning sky. A brief interlude. Is it Mozart or Bach? I feel a rush, an explosion of cello strings, as if bow and string are the color. My heartbeat slows. And my mania is dispelled, at least for now, with no need to bury my day in activity. I savor a line from Mary Oliver. . . Life’s fretfulness may be transcended.
This way of living begins. . .when we realize that peace means literally living from the inside out. Blessed are the peacemakers, for they shall be called the children of God. Do you know the story about Powers Hapgood of Indianapolis? Kurt Vonnegut tells it in his book A Man Without A Country. Hapgood was a typical Hoosier idealist. Socialism is idealistic. Hapgood, was a middle-class person who thought there could be more economic justice in this country. He wanted a better country, that’s all. After graduating from Harvard, he went to work as a coal miner, urging his working-class brothers to organize in order to get better pay and safer working conditions. Hapgood’s family owned a successful cannery in Indianapolis, and when Powers Hapggod inherited it, he turned it over to the employees, who ruined it. Hapgood and Vonnegut met in Indianapolis after the end of the Second World War. He had become an official in the CIO. There had been some sort of dust-up on a picket line, and he was testifying about it in court, and the judge stops everything and asks him, “Mr. Hapgood, here you are, you’re a graduate of Harvard. Why would anyone with your advantages choose to live as you have?” Hapgood answered the judge, “Why, because of the Sermon on the Mount, sir.”
Let there be peace on earth . It’s a sad sad story when a Mother Zach spent his birthday throwing snowballs with his friends. Not a bad way to solve the world’s problems. A good old fashioned snowball catapult. Peace is not manufactured, but the soil preparation is pretty straightforward. Last month, I had a conversation with a pastor (of a California church) about the Muslim Imams removed from an airplane in Minneapolis, because their praying before the flight was suspicious. “It serves them right,” he told me. “But many of them were born here.” I said, “They are American.” “Then they should go back where they came from.” “You can’t be serious?” “I am.” “And how would you accomplish this?” still wondering if he was pulling my leg. “I would put them all on a plane,” he told me, “send them over the Atlantic, and open the door.” I know. His rhetoric is alarming, and surely must be exaggerated. It still chills me as I retell it. But I am repeating this conversation, word for word, for two reasons. One, hatred can take root in all of our hearts. And too often we nurse it. I would never say anything close to what he said, which all sounds magnanimous of me until I catalogue all the ways I sow hatred, including consumption, hurry, exclusion, and the then I’m none too happy. Two, I did nothing. I don’t know what I could have done, but I remembered the words of Elie Wiesel “Let us remember: what hurts the victim most is not the cruelty of the oppressor but the silence of the bystander.” Where there is hatred, let me sow love.
Let there be peace. It is a new year. I toasted with several friends in our home on New Year’s Eve. I didn’t get around to making any resolutions. I found it sufficient to dust off the list from last year, and work on the ones I never got around to. Plenty of folk covered the gamut for me on www.43things.com. Read 50 books. Lose 10 lbs. Quit smoking, again. Look good in my bikini. Be nicer to be people I don’t like. Find a beautiful down to earth financially well off woman who isn’t picky. I’m with the two men I overheard talking on the ferry. “How’s your memory? Do you take anything for it?” “Yes I take medication. Two gingko and this other good stuff, but I can’t remember what it’s called.” Adlai Stevenson, a dear friend of Eleanor Roosevelt’s, wrote a tribute of her the day she died. It was printed in The New York Times the following day, November 8, 1962. He said of her, “What other single human being has touched and transformed the existence of so many? She walked in the slums and ghettos of the world, not on a tour of inspection, but as one who could not feel contentment when others were hungry... I have lost more than a beloved friend. I have lost an inspiration. She would rather light a candle than curse the darkness, and her glow has warmed the world.” Now. . .that, is a resolution. A simple act. A simple verb. Be willing to light a candle. What Jewish tradition calls a rodef shalom , a pursuer of peace. Today, the early morning sky is a murky grey, a solid cloud cover mass. It sits, hangs, above the horizon, like a weighted drapery. There is a distinct line at the base of the cloud cover. Below it, an opening, a window, a view to what is beyond. On the “other” side, the Olympic Mountains are bathed in sunlight. The snow glistens. It is pristine. I stop the car. There is a catch in my breath. A ferry slides by, through the picture, gliding on the water.
I am a child of God who believes
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The Serenity Prayer -By Reinhold Neibuhr
God, Grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference, Living one day at a time, enjoying one moment at a time, accepting hardship as a pathway to peace, taking this sinful world as it is, not as I would have it, Trusting that you will make all things right if I surrender to your will, so that I may be reasonably happy in this life, and supremely happy with you forever in the next. AMEN!
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Let us pray for wisdom. Let us pause from thinking and empty our mind. Let us stop the noise. In the silence let us listen to our heart. The heart which is buried alive. Let us be still and wait and listen carefully. A sound from the deep, from below. A faint cry. A weak tapping. Distant muffled feelings from within. The cry for help. We shall rescue the entombed heart. We shall bring it to the surface, to the light and the air. We shall nurse it and listen respectfully to its story. The heart’s story of pain and suffocation, of darkness and yearning. We shall help our feelings to live in the sun. Together again we shall find relief and joy. - Michael Lenig
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| Poems | |||||||||||||||||||||||||
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Why I Wake Early
Hello, sun in my face. Hello, you who make the morning and spread it over the fields and into the faces of the tulips and the nodding morning glories, and into the windows of, even, the miserable and the crotchety--
best preacher that ever was, dear star, that just happens to be where you are in the universe to keep us from every-darkness, to ease us with warm touching, to hold us in the great hands of light-- good morning, good morning, good morning,
Watch, now, how I start the day in happiness, in kindness. -Mary Oliver
On Being Called To Prayer While Cooking Dinner for Forty
When the heavens and the earth are snapped away like a painted shade, and every creature called to account, please forgive me my head full of chickpeas, garlic and parsley. I am in love with the lemon on the counter, and the warmth of my brother’s shoulder distracted me when we stood to pray. The imam takes us over for the first prostration, but I keep one ear cocked for the cry of the kitchen timer, thrilled to realize today’s cornbread might become tomorrow’s stuffing. This thrift may buy me ten warm minutes in bed tomorrow, before the singer climbs the minaret in the dark to wake me again to the work of thought, word, deed. I have so little time to finish; only I know how to turn the dish, so the first taste makes my brother’s eyes open wide-- forgive me, this pleasure seems more urgent than the prayer-- too late to take refuge in You from the inextricable mischief of every thing You made, eggs, milk, cinnamon, kisses, sleep. - Patrick Donnelly
PAX
All that matters is to be at one with the living God To be a creature in the house of the God of Life. Like a cat asleep on a chair at peace, in peace and at one with the master of the house, with the mistress at home, at home in the house of the living, sleeping on the hearth, and yawning before the fire. Sleeping on the hearth of the living world, yawning at home before the fire of life feeling the presence of the living God like a great reassurance a deep calm in the heart a presence as of a master sitting at the board in his own and greater being, in the house of life. - by D.H. Lawrence
Inside the Quiet
You could learn a lot just sitting watching God take tea with Buddha in the tent at the top of the world. They keep the flap open so you can walk inside the quiet and cool and see the small cups that you thought too tiny for the hand of God who after all holds the whole world. That's why God needs to rest on a cloud of cushions and contemplate with Buddha the art of letting go. - Anne Powell
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| Words to Live By ...about peace | |||||||||||||||||||||||||
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So long as people locate their worth, significance, and security in their power, possessions, traditions, reputations, religious behaviors, tribe, and nation rather than in a relationship with their Creator, Babylon’s bloody tit-for-tat game is inevitable.
For all those who see their life goal as Christlikeness, it might be better to read the fine print: Ephesians 5:2 ff The Kingdom of God is centered on being beautiful, as defined by Jesus Christ dying on a cross for those who crucified him. To promote law, order, and justice is good, and we certainly should do all we can to support this. But to. . .
This, in a nutshell, is the primary thing God is up to in our world. He’s not primarily about getting people to pray a magical “sinners prayer” or to confess certain magical truths as a means of escaping hell. He’s not about gathering together a group who happen to believe all the rights things. Rather, he’s about gathering together a group of people who embody the kingdom–who individual and corporately manifest the reality of the reign of God on the earth.
We Jews do not give charity. Rather, we perform an at of justice or righteousness, and the word for it in the Jewish lexicon is tsedakah. In the Jewish tradition, the poor and the unfortunate (like widows, orphans, and the stranger in our midst) have the right–the legal right under Jewish law–to food, clothing, and shelter.
Shalom. Packed into shalom are both objective and subjective concepts like wholeness, peace, security, tranquility, completeness, contentment, safety, and well-being. Merely to stop fighting or to suspend strife is not shalom as Jews understand it. The Psalmist bids us: Bakesh shalom, Seek peace (34:15). Dynamic, positive, and restorative action is required.
Imagine Imagine there's no heaven
Imagine there's no countries
You may say I'm a dreamer
Imagine no possessions
You may say I'm a dreamer
To the people who have been abused and tortured: forgive us for having allowed it to happen. Know that your loss is our loss. Know that the physical and mental abuse you have endured will have a lingering effect on our society, and the world. Know that the burden is ours. As the widow of one who was killed by an act of violence, I don’t know if I am ready yet to forgive the one who pulled the trigger. I am sure all victims of violent crimes feel as I do. But healing is what is urgently needed now in the world. Let’s heal the wounds together.
There aren't two categories of people.There aren't some that were born to have everything, leaving the rest with nothing, and a majority that has nothing andcannot taste the happiness that God has created for all. The Christian society that God wants is one in which we share the goodness that God has given for everyone.
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